Category: General

Should I or Shouldn’t I?

6/12/2013

I absolutely love the Word of God and believe it contains all the answers to life’s major questions. You might think that’s a bit far-fetched, but it’s not hard for me to believe that an omnipotent and omniscient God has all the answers. Now I will omit there are shades of gray at times in life. The Bible isn’t always “black and white” as we would like it to be on a particular subject, but it certainly provides us with enough guidelines to answer any questions we may have about a doubtful practice.

When seeking answers that aren't always so clear, scripturally speaking, we need to ask a series of questions for more clarification. These questions fall under three major questions which are:

What is the possible effect it could have on me?
What is the possible effect it can have on others?
What is the possible effect it can have on the cause of Christ?

Under question number one ask these questions:

Could this thing I desire to do harm me physically? (1 Corinthians 6:19 – 20)
Could this thing I desire to do cause me to have impure thoughts? (Matthew 5:27 – 28; Philippians 4:8)
Could this thing I desire to do cause me to form bad habits? (1 Corinthians 6:12)
Does this thing I desire feed my old sinful nature or my new nature as a Christian? (Colossians 3:9 – 10; Romans 6:6)
Would I care if I were caught doing this thing when Christ returns? (Titus 2:12 – 14)

Under question number two ask these questions:

Could this cause me to be a stumbling block or hindrance to another person? (Romans 14:12 – 13, 20 – 21; 1 Corinthians 8:9-10)
Does it have the appearance of evil? (1 Timothy 4:12)
Would I care if my parents, family, friends, and pastors knew about this thing I do? (2 Samuel 12:1 – 7)
Will this affect my testimony in a negative way? (Philippians 2:15)
Would Jesus do it? (John 13:15)

Under question number three ask these questions:

Does this thing I desire to do or be please God? (2 Timothy 2:4; 2 Corinthians 5:9; 1 Thessalonians 4:1)
Can I truly thank God for this habit, act, or deed in my life? (Colossians 3:17)
Will this practice honor Christ or be a waste of God’s investment in me? (1 Corinthians 6:20)

Many of these questions, or the premises behind them, were derived in a seminary class under the direction of David LeGrand at Piedmont Bible College. LeGrand was one of the best professors I ever had the privilege of sitting under because of his knowledge and passion for the Word of God. I hope the things shared in this blog will cause you to think more deeply about the Word of God and the actions you take in your daily walk.

Men, with Father’s Day approaching I leave you with a quote and a question. Thomas Carlyle once said “Show me the man you honor and I will know what kind of man you are.” My question to you is: Does your life honor Christ in such a way that others are drawn to Him because of your example? When others look our way may they see Christ in our words and deeds.

Blessings,
Rod

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If God is So Loving Then Why…?

5/22/2013

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When tragedy and heartache strike like it did on Monday in Moore, Oklahoma people from all walks of life began to ask some tough questions. Usually these questions revolve around the words “Why God?” Clearly those in the media were somewhat dumbfounded by many of the responses they received from residents in Moore with their praise and glorification of God for His intervention. These responses seemed to be outside the norm of what the non-religious public expected. Although to be honest there are also many religious minded individuals who were just as dumbfounded throughout our country and continue to ask the “Why God” questions. Let’s look at some of the questions people often ask in the midst of tragedy and difficult situations.

“If God is so loving then why is there so much evil and suffering in the world?”

“Why do bad things happen to good people?”

“Why do bad people seem to get away with their evil acts, or they never have to pay a price for the bad things they do?”

There are at least four biblical principles and truths we should consider when attempting to understand God and the evil and sorrow that exists in this world.

One, we should understand that God is the Creator of all that is good. His intent in eternity past was to bring good to His creation which includes your life. The Bible clearly teaches us this fact in the book of Genesis where it is written, “And God saw everything that he had made, and behold, it was very good.… (Genesis 1: 31a). The word “very” means “exceedingly;” whereas the word “good” carries with it the idea of not only “favorable, but pleasant, better, right, or best.” The suggestion here is that all of God’s creation was extremely good in every sense of the word. His creation was pleasant or delightful physically and spiritually and then entrusted to mankind.

This world we live in was originally created “good” for man’s benefit and God’s glory. This becomes evident when we read passages such as Genesis 1:26 – 27; 9:6; Ephesians 2:10, and understand we were created in God’s image for His purpose.

Two, we need to come to terms with the reality that suffering is the result of evil which came into the world through mankind. All suffering can be traced back to sin.

Genesis 3:1-6 (ESV) Now the serpent was more crafty than any other beast of the field that the LORD God had made. He said to the woman, “Did God actually say, ‘You shall not eat of any tree in the garden’?” 2 And the woman said to the serpent, “We may eat of the fruit of the trees in the garden, 3 but God said, ‘You shall not eat of the fruit of the tree that is in the midst of the garden, neither shall you touch it, lest you die.’” 4 But the serpent said to the woman, “You will not surely die. 5 For God knows that when you eat of it your eyes will be opened, and you will be like God, knowing good and evil.” 6 So when the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make one wise, she took of its fruit and ate, and she also gave some to her husband who was with her, and he ate.

Let’s clarify some things with this passage. Yes it was Satan who rebelled and introduced evil to Adam and Eve, yet it was their choice to participate in this sin. Someone want to blame Eve and all women for the troubles of mankind, but in reality Adam was the one who ultimately failed because he failed to protect his wife as God had directed. Some view Satan simply as a creation of God through which He introduced evil. This would make God the author of evil which is not only a heretical statement but a damnable statement.

James 1:13-15 (ESV) Let no one say when he is tempted, “I am being tempted by God,” for God cannot be tempted with evil, and he himself tempts no one. 14 But each person is tempted when he is lured and enticed by his own desire. 15 Then desire when it has conceived gives birth to sin, and sin when it is fully grown brings forth death.

Another statement within the book of Genesis also helps us to understand the heart of man. After the fall in the Garden of Eden mankind waxed worse as humanity continue to increase upon the earth. Genesis 6:5 states, “The Lord saw that the wickedness of man was great in the earth, and that every intention of the thoughts of his heart was only evil continually.” Things are bad in this world not because of God but because of our sin. There is a quote by Walt Kelly that aptly applies here, “We have met the enemy and he is us.”

Three, the results of natural disasters and disease doesn't diminish God’s love for us. Unlike the teachings of Deist God is not distant and cold toward humanity. Some have the idea He simply began the creative process and left us without a care or thought for our well-being. The words of the Apostle Paul in Romans indicate something vastly different.

Romans 8:18-21 (ESV) For I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us. 19 For the creation waits with eager longing for the revealing of the sons of God. 20 For the creation was subjected to futility, not willingly, but because of him who subjected it, in hope 21 that the creation itself will be set free from its bondage to corruption and obtain the freedom of the glory of the children of God.

If anyone understands the trials, torments, and sufferings we experience as human beings it is God. For it was God the Father Who sent His Son to redeem us from our lost and sad condition of sin. He experienced and overcame every form of temptation known to man by taking on the flesh of mankind, and in so doing He also experienced the agony of death for us. What greater love could be demonstrated than to suffer for mankind and promise a day of liberty from the corruption of sin and death?

When individuals ask;

“How can God allow such a thing to happen?”

“Why doesn't God end all evil and suffering; doesn't He care?”

We should remember that God could destroy all evil today and no longer allow suffering to take place like it did in Oklahoma on Monday. But let’s keep one thing in mind, for God to bring all suffering to an end He would have to destroy the source of evil and suffering which is mankind. The Scriptures teach us that God is long-suffering not wishing any to perish, and so He patiently waits because His timing is perfect. William Brown shares a wonderful story about an agnostic farmer that drives this point home in his book “Making Sense of Your Faith”.

There was a farmer in a Midwestern state who had a strong disdain for “religious” things. As he plowed his field on Sunday morning, he would shake his fist at the church people who passed by on their way to worship.

October came and the farmer had his finest crop ever—the best in the entire county. When the harvest was complete, he placed an advertisement in the local paper which belittled the Christians for their faith in God.

Near the end of his diatribe he wrote, “Faith in God must not mean much if someone like me can prosper.” The response from the Christians in the community was quiet and polite. In the next edition of the town paper, a small ad appeared. It read simply, “God doesn't always settle His accounts in October.”

Lastly, pain and suffering can be beneficial for our lives. This is one of the toughest concepts for us as human beings to understand. I've learned from my own life how God can use some of the most horrific experiences to grow us and to benefit others. One of the statements I often share with individuals, (developed from my own life experiences) is, “God never waste a hurt.” Some of the hurts and sufferings in our lives are brought about by the sin of others, but we should also keep in mind pain-and-suffering can also come upon us because of our own sin.

Evidently Solomon had similar thoughts, note this particular rendering of Proverbs 20:30; “Sometimes it takes a painful experience to make us change our ways.” I think this paraphrase from the Good News Bible accurately renders Solomon’s thoughts. Some may want to focus on a variety of words used in different translations such as, “blows, wounds, or beatings,” but the main thought is not on inflicting pain. The context is speaking of corporal punishment but with the idea of having one’s misconduct change direction. The writer of Hebrews conveys a similar thought with God chastising His children when they sin.

Trials and sufferings often draw us closer to God in holiness all the while building our character for His glory. I’m not sure who made this statement but I believe it to be true; “Pain-and-suffering can keep us from greater harm, greater moral failures, turn us toward God for deliverance, and equip us to live a Christ honoring life.”

Having a good life in Christ doesn't mean we’ll never experience hardships, heartache, or stress. If you’re a child of God keep this in mind; “And we know that for those who love God all things work together for good, for those who are called according to his purpose, (Romans 8:28)”.

Blessings,
Rod

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Sick and Tired

5/16/2013

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Have you ever used that expression before? “I’m just sick and tired of _____________.” Normally when we reach the point where we’re “sick and tired” it means we’re ready for a change. That brings to mind another saying that you may have used before, “Lord I know I need to change but ______________.”

“Lord I know I need to change but it’s hard.”

“Lord I know I need to change but it’s not my fault.”

“Lord I know I need to change but I don’t know how.”

As followers of Christ when we reach the point of being “sick and tired” knowing that we need to change something about our lives it’s usually brought about by the convicting power the Holy Spirit. Once we’re aware of God’s calling us to change there’s only one question we need to answer. “Am I willing to do what is necessary to bring about this change as the Lord leads?”

This blog is an adaptation of a sermon I wrote several years ago with Isaiah 6:1 – 9 as my focal passage. The prophet Isaiah had reached a point in his life where being inactive or ignoring the truth of God was no longer an option for his life. He had reached a state of brokenness in which there was no return. In essence he did become “sick and tired” of his own sinful ways and that of his people.

A few years back I dealt with the young man who had reached a place of brokenness in his life much like Isaiah. He was sick and tired of living a life far from God. Consumed with guilt and shame he knew he needed to change but was seemingly unable to move beyond the circumstances. As I met with him he stated, “I know the sinful things (behaviors) I do are wrong but I just can’t help myself.” At that moment it wasn't that he couldn't change but that he was unwilling to make the changes that God desired for his life. That young man left my office that day without taking the necessary steps he needed to take in order to bring real change to his life.

There are four things all of us need to do at some point in order to experience the change that God has directed for our lives.

The first step to experiencing real change in our life is to have a personal encounter with God. This is exactly what happened with the prophet Isaiah in chapter 6:1-4. The prophet saw the Lord in His heavenly tabernacle; the throne room of God and in all His glory. It was through this experience that Isaiah saw his own depravity along with that of the nation of Israel. When standing in the presence of the holiness of God the contrast between his life and that of God’s became extremely apparent. The repetitious words “holy, holy, holy” of the angelic beings drive home the point of God’s holiness and Isaiah’s unholiness. He is broken and sensitive to his own filth and that of his people.

Only when we have a close personal encounter with the risen Christ can we begin to see who we really are as a people. Much like the people of Israel America has become a depraved nation wallowing in the filth of sensuality and hedonistic philosophies. As Christians we are not immune to the sinful attitudes and behaviors of the world around us. This leads us to our second step.

To experience real and lasting change in our lives we need to daily reassess the life we live. Note Isaiah 6:5.

(ESV) 5 And I said: “Woe is me! For I am lost; for I am a man of unclean lips, and I dwell in the midst of a people of unclean lips; for my eyes have seen the King, the LORD of hosts!”

The vision of God’s majesty and holiness caused Isaiah to reassess his own life in light of his sin. The word “woe” is a term of mourning and judgment. The prophet realizes that he too is the subject of God’s judgment because of his uncleanness. His lips most likely symbolize not only his words but his attitudes and actions. This should cause us to consider our words and how they reflect our thinking in relation to our actions.

Like Isaiah we should daily reassess our own lives as we come into the presence of Christ through the reading of His Word. And as we pray we should welcome the convicting power of the Holy Spirit in order that we might be found spiritually in tune with the mind of Christ.

The third step for experiencing real change is to clean up our act today. Isaiah 6:6 – 7 the prophet states one of the Seraphim touches his lips with a burning coal. This represents the cleansing work of God through the intermediary work of one of His holy ones. Symbolically this is what Christ Jesus has done for us through His sacrificial atoning blood. Another way of looking at this is that it signifies the removal of guilt and sin through the cleansing touch of God.

The fourth step is not necessarily a step but evidence that real change has taken place in our hearts. Like Isaiah if we’re serious about being “sick and tired” we will call out to God not only for change but that He will then send us as His messengers of change.

Isaiah 6:8-9a (ESV) And I heard the voice of the Lord saying, “Whom shall I send, and who will go for us?” Then I said, “Here I am! Send me.” 9 And he said, “Go, and say to this people: ..."

The significance here is that Isaiah wasn't called to service till he had experienced the cleansing of God. He had been changed all for the better. The remainder of Isaiah 6 deals with the message of change God would have him preach to the people of Judah. In reality how can we share with others how to take the steps towards change unless we too have been changed. At some point every Christian reached a juncture of being “sick and tired” of who they once were without Christ?

Blessings,
Rod

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Next Stop Hell?

5/10/2013

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About a year and a half ago I delivered a message in response to Rob Bell’s book “Love Wins,” and this blog is based partly on that sermon. As we begin I’d like to share a story that you may have read somewhere before. The author is unknown but I feel sure there must be some southern blood coursing through his or her veins because of the way the story unfolds.

There was an old fellow living up in the hills and he had lived a full but not exactly saintly life and now was on his deathbed. He called his weeping wife to his side and said, “Sara, go to the fireplace and take out the third stone from the top.”

She did as instructed. “Reach in there and bring out what you find.” Her fingers touched a large Mason jar, and with some effort she pulled it up. The jar was full of cash.

“Sara when I go, I’m going to take all that money with me. I want you to put that jar up in the attic by the window. And I’ll get it as I go by on my way to heaven.”

His wife followed his instructions and that night the old fellow died.

After the funeral his wife remembered the Mason jar and went to the attic. There was the jar still full of money and by the window. “Oh,” the widow sighed. “I knew I should have put it in the basement.”

No matter who you talk to or what you read everyone has an opinion on heaven and hell. Even though the story above is humorous in reality hell is no laughing matter. Some like Rob Bell hold to the idea of a literal heaven while dismissing a literal hell. Your opinions or thinking regarding hell reveals a great deal about your view of the Bible and personal theology.

Those who hold to a non-literal view of hell typically question the inspiration and authority of God’s Word. From this position come three views of hell which are absolutely un-biblical, yet seem to be favored by many in society today. What is horrifying is that some Christians claim to hold to these views also.

The first position is known as the “Second Chance” view. Individuals who hold to this view believe that even after death there is still a way to escape the torments of hell. The writer of Hebrews indicates something totally different, note:

Hebrews 9:27 (ESV) And just as it is appointed for man to die once, and after that comes judgment,

The word “judgment” in this passage literally means a “separating” and is also translated as “condemnation.” The ideas of “separating” and “condemnation” are meant to be understood as eternal in nature, and therefore eliminate any second chance an individual might have of exiting hell once he/she enters.

The second heretical position is known as the “Annihilationism” view which teaches the cessation of existence upon death. The idea is body and soul are destroyed as a consequence of sin and therefore there is no sense of consciousness. In essence hell becomes an eternal incinerator that destroys all that enters. The Scriptural teachings on the two types of resurrection reveal this to be a false belief in hell. Note this passage from the Gospel of John:

John 5:28-29 (ESV) Do not marvel at this, for an hour is coming when all who are in the tombs will hear his voice 29 and come out, those who have done good to the resurrection of life, and those who have done evil to the resurrection of judgment.

Even those who have died and are lost will be resurrected at the end of time, and judged at the Great White Throne judgment of God. This in itself would indicate those who die in their lost-ness do not cease to exist. The soul of man is eternal and the only question remaining is where the soul will resides – in heaven or in hell.

The third position is known as the “Universalism” view. Those who hold to this view believe all are eternally saved. This is also known as the “Sooner or later all will be saved theory.” This view promotes a perverted view of God and His love. The argument many of you have heard before goes something like this, “Because God is a God of love He would never send anyone to hell, and this type of punishment is far too severe for man’s sin.”

There are actually two forms of this view. The older position teaches that after a period of temporary punishment salvation would come to the individual. The newer position states that all of mankind is already saved even though most have not come to the realization of their salvation. In essence this is the view Rob Bell wrote about in his book “Love Wins.” Note the words of Christ in these two verses:

John 3:16, 36 (ESV) “For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life. … 36 Whoever believes in the Son has eternal life; whoever does not obey the Son shall not see life, but the wrath of God remains on him.

The “Whoever” here makes all the difference. The context indicates not all will believe or be saved and spared from an eternal hell. Now many in our society believe that a person holding to a literal interpretation of these verses is a hateful and vengeful being who rarely see the good in anything. In actuality the literal position is what Christ Jesus taught. In essence holding to a non-literal view of hell based upon this position makes Christ Jesus a liar and God the Father and immoral monster.

Society as a whole may not like the idea of a literal hell or of a God that would condemn one to a place of eternal torment, but frankly it doesn’t matter if society approves of this position because the truth of God’s Word is unchanging. One cannot logically separate God’s love from His judgment because of the reality of sin and the price that must be paid. God is a loving God which is why He provided a way out of hell through the sacrifice of His Son Christ Jesus.

There is a fourth and right position known simply as the “Biblical” view. During the Olivet Discourse Christ Jesus teaches on end-time events, and it is during this discourse He makes the following statement concerning those who are lost:

Matthew 25:41 (ESV) “Then he will say to those on his left, ‘Depart from me, you cursed, into the eternal fire prepared for the devil and his angels.

The context of this verse addresses what is known as the “Judgment of the Nations.” Note the wording Christ uses, “eternal fire” which speaks of not only a judgment but the sentence of this particular judgment. This is an everlasting sentence, i.e. a form of punishment which never ends. This is the final abode for Satan and his demons. What I would find so terrifying if I were lost is that this is a place created specifically for the demonic realm and not human habitation. Yet at the end of time there is no other place for those who are lost to spend eternity other than hell.

Here’s another reality check. If you’re reading this and you do not know Jesus the Christ as your Savior and Lord then the best you can ever expect is the life you have today upon this earth. What awaits the lost person is something that I would never wish upon even my worst enemy. Note the following passage:

Luke 16:23-26 (ESV) and in Hades, being in torment, he lifted up his eyes and saw Abraham far off and Lazarus at his side. 24 And he called out, ‘Father Abraham, have mercy on me, and send Lazarus to dip the end of his finger in water and cool my tongue, for I am in anguish in this flame.’ 25 But Abraham said, ‘Child, remember that you in your lifetime received your good things, and Lazarus in like manner bad things; but now he is comforted here, and you are in anguish. 26 And besides all this, between us and you a great chasm has been fixed, in order that those who would pass from here to you may not be able, and none may cross from there to us.’

Hell is many things such as a place of “unquenchable fire, thirst, remorse, torment, misery and pain.” But worst of all hell is a place of divine wrath and separation from God for all eternity. The thought of any human being spending their eternal life in hell should be disturbing to all of us, and especially Christians who have experienced the blessing of a promised eternal life with God. There is much more I could write about the reality of hell but I close with these two thoughts and passages.

One, to object to a biblical view of hell is to demean God and taint His Character. By somehow suggesting that God is partial is to question His sovereignty and goodness. And to suggest that God’s Word is a contradiction would be to taint His character and call Him a liar.

Romans 2:11-12 (ESV) For God shows no partiality. 12 For all who have sinned without the law will also perish without the law, and all who have sinned under the law will be judged by the law.

God is more than fair with man, and He has demonstrated His non-partiality by the dispensing of His love through His Son Jesus the Christ.

Two, all can be assured that the reality of hell will never diminish God’s love for humanity. Truthfully the reality of hell actually magnifies His love. For some this may seem illogical but let’s look at the words of Christ again.

John 3:17-18 (NASB) "For God did not send the Son into the world to judge the world, but that the world might be saved through Him. 18 "He who believes in Him is not judged; he who does not believe has been judged already, because he has not believed in the name of the only begotten Son of God.

For God knowing the reality of hell demonstrates His great love for humanity because He willingly provides a way of salvation for all who would believe. He does this at a great cost to Himself by the surrendering of His Son. Think for moment, God could have stated that the cost was too high and simply began a new, but even knowing in eternity past the failure of mankind He still chose to love us and follow through on our behalf. I close with this passage:

2 Peter 3:9 (NASB) The Lord is not slow about His promise, as some count slowness, but is patient toward you, not wishing for any to perish but for all to come to repentance.

I pray you know Christ as your Savior and Lord!

Blessings,
Rod

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Next Stop Heaven?

5/1/2013

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Several times a year I receive questions from parishioners and others regarding what the Bible teaches about death and the afterlife. Normally these questions arise after a tragedy like those in the Boston bombing and the explosion in West Texas, or at other times from those who are struggling with the loss of someone close. I received one of these questions last week from one of my blog readers. Her specific question is; “Do we as Christians go right to heaven when we die and see God, or do we have to wait until He returns at His Second Coming?”

Those sitting under my preaching and teaching most likely will not be shocked at my next statement. When there are varying opinions on a biblical topic I try to be upfront with folks by telling them I’m biased in my beliefs. Matter of fact I believe we’re all biased to some degree no matter how hard we try to be objective on any given subject. As I’ve told others “we all come to the table with our own presuppositions.” I really try not to be so dogmatic about most issues, but in my mind there are some topics that are just simply black and white. On the subjects of death, heaven and hell I’m unbendable because I believe the Scriptures are clear regarding these matters.

There are several basic views of the afterlife along with a few variations within groups. Of course we have the atheists, agnostics, and humanist with their views ranging from “nonexistence” to “I don’t care.” There are also non-Christian semi-cultic views taught by Mormons and Jehovah Witnesses with their beliefs in multi-tiered heavens. Let’s not forget Jehovah Witnesses also teach the false doctrine of “annihilation” meaning there is no literal hell. Then there are those like Rob Bell of the Emergent Church Movement who believe in heaven but not necessarily a literal hell; their view of hell is best represented in the hardships and troubles we face in this life. These are all heretical views and we can also include the teachings of purgatory and the false doctrine of soul sleep.

When I’m dealing with someone who is full of questions and doubts concerning eternity I will often answer their questions with another set of questions. Usually the conversation goes something like this:

Parishioner: “Pastor Rod I’m really struggling with the death of my mother and the whole idea of heaven. Do you believe heaven is real?

Me: “Let me ask you a question. Do you believe God is real?”

Parishioner: “Yes, I believe God is real.”

Me: “Do you believe that Jesus Christ is the Son of God and in fact is God Himself?”

Parishioner: “Yes I believe Jesus is God.”

Me: “Do you believe the Bible is God’s Word and testimony to mankind?”

Parishioner: “Yes.”

Me: “Then if you believe Jesus to be the son of God and the Bible is His Word do you in some way believe God can or would lie to you?”

Parishioner: “NO – because God is sinless and He can’t lie.”

Me: “You’re right – God doesn't lie and His Word contains the answers you seek.”

Clearly I approach the conversation with a presupposition that the Bible is true in all it teaches, and that God is Who He says He is and would not lie in regards to any of these matters. Now obviously this approach and using these types of questions wouldn't work very well for someone who didn’t at least have a basic Christian background. In fact the tactics I use with a non-Christian would be vastly different but my presuppositions wouldn’t change. Let’s keep in mind the answer to our question is directed toward those who are Christians. Please also remember my teachings are from an Orthodox Christian view of God and the Bible, and I’m only addressing the heaven side of the coin in this article. Next week I’ll write on the reality of hell and the destiny of the unbeliever.

First, everyone living will die at some point or at least be “translated” at the return of Christ. It doesn't really matter if you believe in a “pre, mid, or post” rapture regarding the translating or glorification of the believers body, other than at some point it will be changed if you’re living during His return.

1 Corinthians 15:50-55 (ESV) I tell you this, brothers: flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable. 51 Behold! I tell you a mystery. We shall not all sleep, but we shall all be changed, 52 in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised imperishable, and we shall be changed. 53 For this perishable body must put on the imperishable, and this mortal body must put on immortality. 54 When the perishable puts on the imperishable, and the mortal puts on immortality, then shall come to pass the saying that is written: “Death is swallowed up in victory.” 55 “O death, where is your victory? O death, where is your sting?”

Here are some things to note from the passage above. The Apostle Paul’s use of the word “sleep” is as a euphemism for death, and he conveys to us that some believers will be alive when Jesus returns and their bodies will be supernaturally changed. The words “perishable” and “imperishable” addresses physical and spiritual bodies which are and are not susceptible to decay. The Apostle clearly states this is a mystery and that some facets are really beyond our full comprehension. What we do know is that there is life after death and at some future point physical bodies will change to eternal glorified bodies.

Second, when Christ Jesus was preparing His disciples for His departure from this earth He sought to comfort them with these words.

John 14:1-4 (ESV) “Let not your hearts be troubled. Believe in God; believe also in me. 2 In my Father’s house are many rooms. If it were not so, would I have told you that I go to prepare a place for you? 3 And if I go and prepare a place for you, I will come again and will take you to myself, that where I am you may be also. 4 And you know the way to where I am going.”

Christ teaches the concept of a literal heaven where each believer will possess a place to eternally dwell. This is one of the greatest truths about death for the Christian; when a believer dies he/she enters into the very presence and fellowship of God. Now to be frank with you some do teach the idea of “soul sleep,” and using this passage they might say heaven isn’t ready for occupancy yet. I won’t go into great depth about this false doctrine other than to point out its basic teaching. Those who promote “soul sleep” believe when one dies his/her soul enters into some sort of state of unconscious hibernation, and only after the events of the world run their course are these individuals awakened at the last resurrection. Two of the primary verses used for promoting the doctrine of “soul sleep” are found in Ecclesiastes 9:5 and 12:7. In Ecclesiastes 9 Solomon simply points out that while one is living he has a sense of hope and the ability to enjoy life, but once death comes to an individual the capability no longer exist to experience the things of this life especially for those who are spiritually dead.

The Apostle Paul on the other hand speaks of the joy a believer has awaiting him/her at death. For the Christian death brings on a new sense of reality as he/she leaves this body of corruption and spiritually steps into the presence of God and His heaven.

Philippians 1:21-24 (ESV) For to me to live is Christ, and to die is gain. 22 If I am to live in the flesh, that means fruitful labor for me. Yet which I shall choose I cannot tell. 23 I am hard pressed between the two. My desire is to depart and be with Christ, for that is far better. 24 But to remain in the flesh is more necessary on your account.

He writes this letter from Rome not knowing if he will be condemned by Caesar, but he does know if he lives or dies it will be according to God’s will. Some have taken the Apostle’s words as some sort of death wish but nothing could be further from the truth. He simply realized if he were to live it would be for the benefit of the Saints and the glory of Christ. Yet he also knew that if he were to die at the command of Caesar he had a better and eternal life waiting for him with Christ. Read verse 23 again and it becomes apparent that the Apostle Paul believed that death would immediately place him in the presence of Christ Who sits at the right hand of the Father in heaven presently.

There are numerous other passages which support the same idea as the Apostle Paul gave us in Philippians chapter 1. Notice the following passages and how the inhabitants of heaven are conscious and active in the worship and praise of God.

Revelation 4:1-4, 9-11 (ESV) After this I looked, and behold, a door standing open in heaven! And the first voice, which I had heard speaking to me like a trumpet, said, “Come up here, and I will show you what must take place after this.” 2 At once I was in the Spirit, and behold, a throne stood in heaven, with one seated on the throne. 3 And he who sat there had the appearance of jasper and carnelian, and around the throne was a rainbow that had the appearance of an emerald. 4 Around the throne were twenty-four thrones, and seated on the thrones were twenty-four elders, clothed in white garments, with golden crowns on their heads. … 9 And whenever the living creatures give glory and honor and thanks to him who is seated on the throne, who lives forever and ever, 10 the twenty-four elders fall down before him who is seated on the throne and worship him who lives forever and ever. They cast their crowns before the throne, saying, 11 “Worthy are you, our Lord and God, to receive glory and honor and power, for you created all things, and by your will they existed and were created.”

There is much discussion about who the 24 elders are in Revelation chapter 4, but what is clear is that these are not angelic beings. Most scholars and commentators agree these 24 elders are representatives of both Old and New Testament saints based upon the garments and crowns they wear, and their actions in association with those crowns as the angelic creatures cry out “holy, holy, holy.” For Christians the crowns cast at the feet of Christ are those that will be given at His Judgment Seat based upon one’s work during this life, (1 Corinthians 3:10 – 15; 4:1 – 5).

Note also this passage from Revelation chapter 15, and let me remind you unconscious or hibernating people do not sing praises to God.

Revelation 15:2-3 (ESV) And I saw what appeared to be a sea of glass mingled with fire—and also those who had conquered the beast and its image and the number of its name, standing beside the sea of glass with harps of God in their hands. 3 And they sing the song of Moses, the servant of God, and the song of the Lamb, saying, “Great and amazing are your deeds, O Lord God the Almighty! Just and true are your ways, O King of the nations!

Some might argue that the passage above takes place during the time of tribulation here on earth to which I would agree, but this doesn't change the fact that individuals who have died are actively participating in the worship of God while in heaven. Heaven is a place of rest but it isn’t a place of unconscious rest and inactivity. The type of rest the Scriptures speak of concerning heaven is a type of spiritual Sabbath. This is a rest for our heart and soul where we enjoy a perpetual fellowship with God in combination with our worship of Him.

Matthew 11:28-29 (ESV) Come to me, all who labor and are heavy laden, and I will give you rest. 29 Take my yoke upon you, and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls.

Hebrews 4:9-10 (ESV) So then, there remains a Sabbath rest for the people of God, 10 for whoever has entered God’s rest has also rested from his works as God did from his.

As part of our active worship we will sing praises and serve God, and there is an indication we will also learn from the Master Himself – Christ Jesus.

Revelation 22:3 (ESV) No longer will there be anything accursed, but the throne of God and of the Lamb will be in it, and his servants will worship him.

1 Corinthians 13:9-10 (NLT) Now our knowledge is partial and incomplete, and even the gift of prophecy reveals only part of the whole picture! 10 But when full understanding comes, these partial things will become useless.

Third, the bottom line is not so much a debate on whether heaven is real but rather that no individual will enter heaven without a reservation. God the Father resides in heaven and no one enters that place except through Jesus the Christ, (John 14:6). Heaven is a place of holiness and filled with God’s righteousness.

Revelation 21:27 (ESV) But nothing unclean will ever enter it, nor anyone who does what is detestable or false, but only those who are written in the Lamb’s book of life.

Fourth and lastly, I should mention for someone to suggest that heaven and eternity are not real then that person would in essence be calling Christ Jesus a liar, and I would not want to be that person on the day of reckoning.

In closing I share the story titled, “What’s Heaven like?” The author is unknown but it certainly makes me think about heaven on a more personal level.

Blessings in the Name of Christ,
Rod

What’s Heaven Like?

“As a boy, I thought of heaven as a city with domes, spires, and beautiful streets, inhabited by angels. By and by my little brother died, and I thought of heaven much as before, but with one inhabitant that I knew. Then another died, and then some of my acquaintances, so in time I began to think of heaven as containing several people that I knew. But it was not until one of my own little children died that I began to think I had treasure in heaven myself. Afterward another went, and yet another. By that time I had so many acquaintances and children in heaven that I no more thought of it as a city merely with streets of gold but as a place full of inhabitants. Now there are so many loved ones there I sometimes think I know more people in heaven than I do on earth.

Source unknown

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Four Evidences for the Existence of God

4/25/2013

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Revelation –“Something that was previously unknown by man and
could only have been known by God, and therefore only revealed by God”

God has revealed Himself to mankind in a plethora of ways. The evidence for His existence is seen in the physical world in a general sense and supernaturally through His Son and Word.

Here are four arguments for the existence of God:

1. The cosmological argument is known as the cause and effect argument. Everything that exists must have an adequate cause, and an all-powerful intelligent God is certainly an adequate cause to explain our universe. He can be clearly seen as the creative power behind the natural world in which we live, and the celestial world we gaze into each evening.

Psalm 19:1-4a (ESV) The heavens declare the glory of God, and the sky above proclaims his handiwork. 2 Day to day pours out speech, and night to night reveals knowledge. 3 There is no speech, nor are there words, whose voice is not heard. 4 Their voice goes out through all the earth, …

Romans 1:20 (ESV) For his invisible attributes, namely, his eternal power and divine nature, have been clearly perceived, ever since the creation of the world, in the things that have been made. So they are without excuse.

2. The teleological argument looks at the order and design of our universe and demands that God must exist. If there is a design there must be a designer. Mankind himself as a living intelligent being supports the argument for a living and intelligent God.

Psalm 19:4 (NJB) but from the entire earth the design stands out, this message reaches the whole world. High above, he pitched a tent for the sun,

Psalm 19:6 (NLT) The sun rises at him one end of the heavens and follows its course to the other end. Nothing can hide from its heat.

Psalms 94:8-9 (HCSB) Pay attention, you stupid people! Fools, when will you be wise? 9 Can the One who shaped the ear not hear, the One who formed the eye not see?

3. The ontological argument is a deductive one. It reasons that the idea of a perfect and infinite Being cannot be derived from a finite and imperfect being. Therefore only an infinite Being could place such an idea in the mind of man. In essence we know instinctively that God exist; if He didn’t exist the atheist would have no reason to argue his case.

“Unless [an atheist] is carrying on his fight against absolute
nothingness … then he must be [arguing] against something he finds
ingrained in himself and in others.” Addison Leitch

“Man doesn’t call a line crooked unless he has some idea of a straight line.
What was I comparing this universe with when I called it unjust? C. S. Lewis

Romans 1:18-19 (NLT) But God shows his anger from heaven against all sinful, wicked people who push the truth away from themselves. [19] For the truth about God is known to them instinctively. God has put this knowledge in their hearts.

4. Special revelation takes a variety forms and gives evidentiary support for the existence of God. This supernatural revelation is primarily seen in the incarnate Christ and the distinctiveness of the Bible.

John 3:2 (HCSB) This man came to Him at night and said, “Rabbi, we know that You have come from God as a teacher, for no one could perform these signs You do unless God were with him.”

The evidence for God’s existence is seen through the first advent of Christ, His miraculous works, eyewitness accounts, and historical writers.

Hebrews 1:1-2 (NASB) God, after He spoke long ago to the fathers in the prophets in many portions and in many ways, 2 in these last days has spoken to us in His Son, whom He appointed heir of all things, through whom also He made the world.

2 Peter 1:16-17 (NASB) For we did not follow cleverly devised tales when we made known to you the power and coming of our Lord Jesus Christ, but we were eyewitnesses of His majesty. 17 For when He received honor and glory from God the Father, such an utterance as this was made to Him by the Majestic Glory, "This is My beloved Son with whom I am well-pleased"

The historical writers I speak of are not that of Matthew, John, Peter, or Paul, but of secular historians who were certainly no friends of Christianity. These writers such as Tacitus, Suetonius, Pliny the Younger, and Josephus just to name a few confirm the existence of Christ Jesus and His works.

The Bible also attests to the existence of God; it is accurate and trustworthy in all areas even beyond theology. No other ancient writings can even “hold a candle” to the number of known New Testament manuscripts in existence. Then we also have the discovery of the Dead Sea Scrolls which supports the trustworthiness of the Old Testament.

“Men do not reject the Bible because it contradicts itself,
but because it contradicts them.” - Author unknown

Searcher your hearts and know this for sure; the God Who formed the universe also sent His Son to redeem us from our sin. He not only exists – He also loves you.

Blessings,
Rod

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Breaking Free From the Ruts of Life

4/23/2013

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Do you ever find yourself in a spiritual rut? Are there times when you have more questions than answers and your spiritual vision is clouded by doubts and confusion? Has it been a while since you've heard from God?

The picture to the left is a shot of the Oregon Trail and the deep ruts left by the many wagons which traversed the rocky landscape 175 years ago. For 25 years (1841 – 1866), there were an estimated 650,000 people who left their homes in the east and headed west. It’s amazing how treading the same ground day after day can wear ruts into the hardest of surfaces. Many of the people of that time were looking for a sense of freedom and a new way of life. In order for these folks to achieve their dreams changes had to take place. In one way we might say they needed a new “road out” of the daily grind of life.

The four points I share with you in this blog are derived from the book of Exodus which literally means “road out.” The people of Israel were in an “Egyptian rut,” and Moses was charged with leading God’s people on a new road out of bondage and despair to the Promise Land. In doing so these people would need to rise to the challenge before them and follow an unchartered path by faith.

1. The first step in breaking free from the ruts of our lives is to obediently follow God’s lead and change our present course.

Exodus 14:1-4 (ESV) Then the LORD said to Moses, 2 “Tell the people of Israel to turn back and encamp in front of Pi-hahiroth, between Migdol and the sea, in front of Baal-zephon; you shall encamp facing it, by the sea. 3 For Pharaoh will say of the people of Israel, ‘They are wandering in the land; the wilderness has shut them in.’ 4 And I will harden Pharaoh’s heart, and he will pursue them, and I will get glory over Pharaoh and all his host, and the Egyptians shall know that I am the LORD.” And they did so.

God’s direction for the Israelites appeared to be all wrong because it would seemingly box them into a corner with no way out, yet this is often the type of situation where God thrives and His glory is revealed. God’s ways are not our ways but His divine plan for our lives is better than anything we can devise on our own.

2. Our second step is to realize it takes a certain degree of faith to break free from the ruts and turning back only brings a greater sense of enslavement.

Exodus 14:10-12 (ESV) When Pharaoh drew near, the people of Israel lifted up their eyes, and behold, the Egyptians were marching after them, and they feared greatly. And the people of Israel cried out to the LORD. 11 They said to Moses, “Is it because there are no graves in Egypt that you have taken us away to die in the wilderness? What have you done to us in bringing us out of Egypt? 12 Is not this what we said to you in Egypt: ‘Leave us alone that we may serve the Egyptians’? For it would have been better for us to serve the Egyptians than to die in the wilderness.”

The reaction of the Israelites is no different than what many of us do during times of trouble. When we’re frightened and confused we tend to cry out, ask questions, and cast blame revealing our lack of faith and confidence in the ability of God. The Lord never brings us through difficulties with the intention of having us turn back to old habits and ways. For the believer the pre-Christian life should be left in the past with a sense of determination to take each new step by faith.

3. The third step in breaking free from the ruts means we allow God to fight our battles because it’s a divine thing.

Exodus 14:13-14 (ESV) And Moses said to the people, “Fear not, stand firm, and see the salvation of the LORD, which he will work for you today. For the Egyptians whom you see today, you shall never see again. 14 The LORD will fight for you, and you have only to be silent.”

As Christians we are to never allow fear of the unknown, failure, or loss to stop us from any ministry or service God has called us to execute. We should always hold to the truth that God is able to accomplish His will in each and every life. I adopted Philippians 1:6 as my life verse many years ago because it’s a constant reminder that if anything good comes from my life it's because God is the One Who performs it in spite of me.

4. Our fourth step is to continue to trust God’s leadership and move forward with a sense of urgency.

Exodus 14:15-16; 21-22 (ESV) The LORD said to Moses, “Why do you cry to me? Tell the people of Israel to go forward. 16 Lift up your staff, and stretch out your hand over the sea and divide it, that the people of Israel may go through the sea on dry ground. … 21 Then Moses stretched out his hand over the sea, and the LORD drove the sea back by a strong east wind all night and made the sea dry land, and the waters were divided. 22 And the people of Israel went into the midst of the sea on dry ground, the waters being a wall to them on their right hand and on their left.

When fear strikes we often lose focus of what God is really doing in our midst, and what we are called to do is simply listen and respond in obedience. God is the One Who sets our course, and we simply need to believe He will provide a way through the obstacles that block our way.

Blessings,
Rod

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Death Ain’t so Bad… For the Christian (5 reassuring facts)

12/30/2012

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Every year right after Christmas multiple media outlets begin running stories about well-known individuals and celebrities who have died during the past year. I always find it interesting to read about the lives of these people and the contributions they made during their lifetime, or their notorious acts and why they’re considered famous. In 2012 we lost astronauts Neil Armstrong and Sally Ride, entertainers such as Whitney Houston, Larry Hagman, Ernest Borgnine, and Andy Griffith. We also lost American heroes such as Norman Schwarzkopf, and many other US soldiers in Afghanistan. And who can forget mass murderer Adam Lanza of the Newtown Connecticut shooting?

Personally, I lost a dear Christian brother in July who I still miss deeply. Unlike many of the celebrities, heroes and infamous individuals listed above, my friend Ray only made the news when his passing was placed in the obituaries. Even though his death brought a great deal of sadness to family and friends, the life he lived delivered many blessings to untold numbers.

For Christians death shouldn’t be viewed as a terror to life, but as a means of transition from an inferior to a superior life with Christ. Yet it seems many people, including Christians, view the prospect of death with doubts and fears. The Scriptures indicate this is not the path or attitude which God would have us to follow or have as believers. The apostle Paul in writing to the church at Colossae teaches us that we are to live in this world with our minds toward heaven while we await his return.

Colossians 3:1-4 (ESV) If then you have been raised with Christ, seek the things that are above, where Christ is, seated at the right hand of God. 2 Set your minds on things that are above, not on things that are on earth. 3 For you have died, and your life is hidden with Christ in God. 4 When Christ who is your life appears, then you also will appear with him in glory.

There are at least five reassuring facts that we can obtain from the Scriptures concerning death for the follower of Christ.

1. Unless we’re still alive when Christ returns death is a certainty for us all.

This is based on Ecclesiastes 3:1 – 2; & 9:2 which states, “the same destiny ultimately awaits everyone, whether righteous or wicked, good or bad, …” Some may wonder why this is a reassuring fact for Christians. Just as physical death is a certainty so is the reality of eternal life with Christ for those who have placed their faith in Him. We cannot obtain or experience eternal life which has been promised until we passed from this life to the next.

2. Sin is the enemy of humanity not death.

Romans 5:12 (ESV) Therefore, just as sin came into the world through one man, and death through sin, and so death spread to all men because all sinned—

Physical and spiritual death is the penalty for sin enacted by God after the fall of man. In other words, death is the byproduct of sin for which God has provided the antidote through His Son Jesus the Christ (Romans 6:23).

3. God has placed within us a hope for immortality which conquers death.

Romans 8:22-23 (ESV) For we know that the whole creation has been groaning together in the pains of childbirth until now. 23 And not only the creation, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for adoption as sons, the redemption of our bodies.

As followers of Christ there is an eagerness that yearns within us waiting to be reunited with Christ Jesus. The apostle Paul’s words, “as we wait eagerly” suggest a hope, or a confident expectation that Christ will soon return and redeem our mortal bodies. He will exchange the corruptible with that which is incorruptible.

4. For the follower of Christ death is to be liberating.

2 Corinthians 5:8 (NASB) we are of good courage, I say, and prefer rather to be absent from the body and to be at home with the Lord.

“To be absent from the body” is a euphemism for death which is far better for the Christian, because the only other habitat for us is to be in the presence of the Lord. Paul made a similar statement to the church at Philippi in Philippians 1:21 – 23, as did Christ Jesus in Luke 23:46.

5. Every Christian has the promise of a resurrected, glorified body which can only be acquired at specific point in time after death.

2 Corinthians 5:1-2 (ESV) For we know that if the tent that is our earthly home is destroyed, we have a building from God, a house not made with hands, eternal in the heavens. 2 For in this tent we groan, longing to put on our heavenly dwelling,

What a glorious thought, to have a body like the body of Christ which is no longer subject to pain and torment, time, space, or gravity. We are to have a glorified body that is recognizable, eternal, and in which the Holy Spirit dominates both thoughts and actions.

Yet remember Christian, none of this is possible unless the body dies first. Let not the fear and possibility of death hinder your walk with Christ in this world, but let it enrich you as you keep your thoughts on the heavenly prize that awaits you.

May the peace of God be with you in the New Year.
Rod

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Can Anything Good Ever Come from Tragedy?

12/16/2012

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As a nation we mourn for the loss of innocent lives that were taken abruptly this past week. Our hearts ache for parents and grandparents as well as the community of Newtown Connecticut as they seek to make sense of this tragedy. Together with them we struggle with the question of why. Why would someone carry out such an act of violence against these little children and their caretakers? In my advent sermon this week entitled, “Immeasurable Joy” I attempt to answer two of the questions that I heard repeatedly on Friday and Saturday. Those questions being, “What is happening to our country?” and, “What is wrong with people today?” I would encourage you to follow the link at the end of this blog and listen to the message. In this week’s blog and in connection with what has transpired not only in Connecticut, but Oregon and Colorado recently with other shootings, I would like to address the question, “Can anything good ever come from tragedy?”

First let me start by stating some common beliefs that I have as a follower of Jesus Christ. One, I believe that no matter how bad the situation we find ourselves in as Christians we are never alone. Christ promised his disciples that He would not leave them comfortless, and this is a promise also given to the Church today by the indwelling of the Holy Spirit. Two, I also believe that God never waste a hurt. He uses our difficulties to mold us into the followers He has called us to be as His servants of the Gospel, (read Romans 5:1 – 5). And three, I believe God often uses the tragedy and heart ache in our lives to bring glory to Himself.

Some may believe that for God to glorify Himself in tragedy is somehow morbid or even wicked, but let me remind you that God is righteous and sovereign in all his ways. As the Scriptures teach us His thoughts are not our thoughts, and our ways are not His ways. Some things are just beyond our comprehension.

Let me also remind you what God has meant for good Satan has made every attempt to pervert, and mankind is often a willing participant in the acts of evil. This is not to say that Satan is to blame for every act of evil in this world, because we know from the Word of God the heart of man is wicked and we need to take responsibility for our own actions. Yet, God is able to take the most horrific events in history and bring good from them ultimately for His glory.

Here are five points that followers of Christ need to keep in mind when dealing with tragedy.

1. As Christians our primary duty in life is to bring glory to God, in other words we are to magnify Christ in all we do and say even in the midst of trials and tragedy.

I know many Christians hold to an idea that our main duty is to evangelize the world, but this is only one part of our Christian obligation. Yes evangelism is a major component of our Christian faith, but the ultimate goal of evangelism is to bring glory to God.

2. It is not by accident that Christ is often magnified in difficult circumstances.

Note the words of the apostle Paul in Philippians 1:12 – 14 concerning his attitude in regards to his own troubles.

Philippians 1:12-14 (ESV) I want you to know, brothers, that what has happened to me has really served to advance the gospel, 13 so that it has become known throughout the whole imperial guard and to all the rest that my imprisonment is for Christ. 14 And most of the brothers, having become confident in the Lord by my imprisonment, are much more bold to speak the word without fear.

Some people become bitter when faced with hardships and difficulties in life, but Paul saw his current circumstances as an opportunity to magnify the name of Christ. Even in his imprisonment he began to reach out to the Roman soldiers who were guarding him. He also sought to encourage other Christians living in Rome who were once afraid of being persecuted, but now they have become bold in their witness of Christ to others.

Believe it or not our lives are often enriched and strengthened by the heart ache we’ve personally experienced. One of the most inspirational stories I’ve ever read deals with the life experiences of a father and son by the name of Dick and Rick Hoyt. I would encourage you to Google Dick and Rick Hoyt, and read the story of their family and how they’ve made the most out of some very difficult circumstances.

3. God sometimes uses the sorriest excuse for a Christian to magnify Christ Jesus.

Again read the words of the apostle Paul in Philippians 1:15 – 18 as he discusses the religious politics in the Church of his day. Clearly there were individuals who sought to bring more hardship upon him during his imprisonment in Rome, but once again his focus was on the magnification of Jesus Christ. Regardless of their motives the apostle Paul was rejoicing because the gospel was being proclaimed and lives were eternally changed.

4. Our goal should be as Paul’s in that Christ is magnified in every aspect of our life including our death.

Philippians 1:19-20 (ESV) for I know that through your prayers and the help of the Spirit of Jesus Christ this will turn out for my deliverance, 20 as it is my eager expectation and hope that I will not be at all ashamed, but that with full courage now as always Christ will be honored in my body, whether by life or by death.

Paul was sure that he would be delivered from his imprisonment, but what he wasn’t sure of was the means of that delivery. Would Caesar release him or put him to death, either way Paul saw it as a way to glorify Christ.

5. The greatest tragedy in the history all of humanity was the crucifixion of Christ Jesus. He was sinless, yet He was despised, spit upon, ridiculed, and beaten beyond recognition on our behalf. He chose the cross of humiliation that you and I deserved in order to provide us with eternal life.

Keep this in mind, that without his sacrificial death you and I would have no hope of eternal life with God. So can good ever come from tragedy? Absolutely! It did 2000 years ago, and God was glorified in His Son who died for a wretch like you and me.

Peace be with you!

“Immeasurable Joy” sermon link

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A Christian Response to the Looming Fiscal Cliff

11/25/2012

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Almost every news cycle has something in it about the fiscal cliff that America is approaching. So what is this fiscal cliff that so many seem to be talking about? What does it mean for the average person? How should Christians view this possible event and prepare for what may come?

First, Federal Reserve Chairman Ben Bernanke is the one credited with giving us the “Fiscal Cliff” title. We need to understand that this supposed fiscal cliff really isn't a cliff, but a potential financial collapse that could lead us back into a major recession. Many believe America will proceed over that proverbial cliff if Congress and our president do not intervene before the end of 2012. The Bush era tax cuts along with the payroll tax cuts that were afforded to many Americans will be reinstituted beginning January 1 sending the markets into a downward spiral, or so it is thought.

Second, what adds to the possibility of a physical cliff is the enormous debt that we carry as a country. America is quickly approaching $17 trillion in debt, most of which is held by foreign countries, and in particular China. The Scriptures have much to say concerning money and debt. Note Proverbs 22:7 “the rich rules over the poor, and the borrower becomes the lender slave.”

Third, when we couple the first and second points above with a new entitlement program known as the Affordable Care Act, (Obama Care), which will require new spending with funds we do not have, the outcome is fairly predictable. America is bankrupt yet lives in denial. The Congressional budget office, a nonpartisan group for the U.S. Congress recently stated our country will fall into recession if all these changes are allowed to proceed. Many analysts believe temporary measures may be instituted but will only delay the inevitable.

I’ll be the first to say that I’m no expert when it comes to financial matters, but the Bible has much to say about money. I remember when I was younger looking at my father and grandfather and thinking that each generation did a little better than the one before it, I no longer believe that’s the norm. As Christians we have fallen into the same traps financially as those outside the church find themselves in today. The typical American home is simply a microcosm of what is taking place in our own government. We have major spending issues based in selfishness.

In the next few paragraphs I would like to share with you what I believe are three problem areas we have not only as Americans but as human beings. And then I would like to share with you three principles based upon Scripture that every Christian should follow as we prepare for possible financial difficulties.

The first problem area we have is based in ignorance, note Proverbs 22:3, “The prudent sees danger and hides himself, but the simple go on and suffer for it.” The word “prudent” means shrewd while “simple” carries the meaning of being untaught or naïve. Most of us are simply ignorant when it comes to financial matters and what the Bible teaches. As a pastor I've been guilty in the past of not being a better teacher to the congregations I've served by not spending more time providing financial instruction based upon the Scriptures.

The second problem area we have deals with our indulgent nature, read Matthew 6:24 and 1 Timothy 6:10 concerning the love of money. The “love of money” spoken of in these passages simply means to “covet”, and is a form of idolatry. Clearly one of the points Christ Jesus makes is that we worship what we serve. In America we put a great deal of emphasis on obtaining wealth, while other matters of importance are placed on the back burner. It isn’t a sin to be wealthy. I personally believe that God has blessed some with great prosperity in order to be a blessing to others and bring glory to Himself. But when wealth is our main focus it reveals the true nature of our heart.

The third problem area that many of us have is that we are poor planners. Note Proverbs 24:27, “Do your planning and prepare your fields before building your house.” All too often we see what we want but rarely count the cost, we live in an impulsive society. Many of us lack self-control not only when it comes to our finances but many areas in our lives. As I've shared with others the philosophy of some can be summed up with this saying, “I want what I want when I want, and I want it now.”

Obviously if we’re going to prepare ourselves and our churches for possible financial difficulties ahead we need to correct the three problem areas listed above. We also need to put the following three biblical principles into practice.

One, as Christians we should view our financial affairs as a spiritual matter. The monies that we have should be viewed as belonging to God. We are simply his stewards and have been entrusted to use the finances we have wisely ultimately for God’s benefit and glory.

Two, as Christians we should also have a reasonable expectation of accountability concerning our finances. Husbands and wives are to operate as a team holding each other accountable. Church leaders are to be accountable to God and the congregations we serve. There should be no secrets and no waste when it comes to God’s finances.

Three, we need to identify our weaknesses when it comes to our financial responsibilities, and honestly deal with personal issues concerning the mismanagement of our monies. One of the major causes for divorce in America involves the differences husbands and wives have in regards to personal finances. Often times this requires the help of financial counselors and other experienced Christians that we can trust to help put us on the right track.

These principles are based upon the teachings of Christ found in Luke 19:11– 21. Again I’m not a financial expert but I know some that are, and many are more than willing to help just for the asking. I encourage you to study the word of God concerning your finances, and ask help from those who have the experience to help.

Blessings

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